Complex or difficult situations in the sacrament will be addressed by Bishop Gianfranco Girotti and Jesuit Father Ivan Fucek, regent and theologian of the penitentiary, respectively. Other experts will also address the priests, illustrating "the canonical discipline and its correct application in relation to offenses and punishments and several practical aspects."
Tuesday, March 9, 2010
Lessons in confession
Complex or difficult situations in the sacrament will be addressed by Bishop Gianfranco Girotti and Jesuit Father Ivan Fucek, regent and theologian of the penitentiary, respectively. Other experts will also address the priests, illustrating "the canonical discipline and its correct application in relation to offenses and punishments and several practical aspects."
Friday, March 5, 2010
Papal preacher: Priests are ministers of New Covenant
Thursday, March 4, 2010
USA Today profiles popular priest-author
He writes in The Jesuit Guide that "within the Christian tradition, all spiritualities, no matter what their origins, have the same focus — the desire for union with God, an emphasis on love and charity, and a belief in Jesus as the Son of God."
It's about making a God-centered life accessible to the doubtful as well as the devout, he says.
It's about realizing that when you are most vulnerable — sick, out of work, lonely, afraid, "God can move through your defenses, strengthen and accompany you."
And there's a radical simplicity to that, Martin says.
He says Ignatian spirituality "does not ask you to become a half-naked, twig-eating, cave-dwelling hermit. It simply invites you to live simply."
Click HERE to read the full profile.
Wednesday, March 3, 2010
Sainthood cause for first African-American priest
Tuesday, March 2, 2010
Amazing profile of priest in Haiti
As we near Frechette’s graveyard, the rumors prove true. There’s a stack of half-plowed earth, atop which lie 30 or so naked bodies, as if a bulldozer driver started to bury them, went on a smoke break, then forgot to come back. Arms and legs jut from the half-dug earth, like some sort of Goya-esque horror, while the bodies on top of the pile are so sun-baked, their skin looks like plum pits. The maggots are feasting.
For a while, we wordlessly survey the disgrace. Then Father Rick looks up to the burning hills. “Just like hell. Isn’t it?” he says. “It always amazes me how nature aligns.” The state has been doing mass burials here since the earthquake. But even before, Frechette explains, “This whole area was known as the place of the dead. For 40 years, since the time of Papa Doc, it’s the place where they dumped the dead. It’s notorious for executions, for emptying the prisons out by bringing them all here, digging a hole, having them stand at the edge, plugging them in the head, then letting them fall right into the grave. We use the same areas to bury the dead in the right way.”
A little ways down the road, sweat-drenched men with pick-axes and shovels stand in huge holes, readying them for tomorrow’s burial. Cows graze in a field of white wooden crosses. Frechette’s had to stop using them, however, since people would steal the crosses to cook with. He’s now switched to smaller crosses made of fish-tins, hiring crossmakers from Cité Soleil. Though even that is getting too expensive with all the newly dead.
Our motorcyclists nervously call for us to leave, before the flames jump the road, and we have to ride out through a tunnel of fire. On the way back up the hill, I step in a sinkhole on a grave, and nearly go down. Father Rick laughs. He says it’s seven years bad luck to step on the dead, seven years good luck to bury them. “I could have a square-dance here,” he says, “and mathematically, I’d still be ahead of the game.”


